Can We Pour Water on Shivling in the Evening?

The practice of pouring water on Shivling in the evening has often sparked discussions and raised questions. Many people, particularly unmarried girls, are hesitant and avoid touching or worshipping Shivling during this time. This article aims to address these concerns and provide clarity on the cultural and spiritual aspects of performing Abhishekam (pouring water) on Shivling in the evening and the role of unmarried girls in these rituals.

Myths vs. Truths

While it is true that one can pour water on Shivling in the evening, it is important to understand the context and the reasons behind this practice. In Hinduism, evening is indeed considered a auspicious time known as Pradosha Kalam. It is a time when devotees often perform Abhishekam to Shivling, making it one of the most sacred moments in the day.

One interpretation is that before performing the shringar (ritual decoration), water is often poured on Shivling as part of the preliminary rituals. This is a common practice that adds to the sanctity of the ritual. Therefore, pouring water in the evening is seen as a continuation of this tradition, rather than a restrictive action.

Unmarried Girls and Shiva Temple

Another concern often raised is the belief that unmarried girls should not touch or worship Shivling. This notion, however, is not supported by ancient texts or spiritual principles. The idea might have originated from certain traditional practices influenced by patriarchal societies, but it is not a universal rule.

The Divine Mother, Parvati Devi, is often depicted as a devoted wife and mother, symbolizing the nurturing and protective aspects of the Divine Feminine. According to the many hymns and literary works, there is no restriction on unmarried girls worshipping Shivling. In fact, there is a famous prayer that reveres Shiva and Parvati, emphasizing their roles as the parents of the universe:

"Vande parvati parameshwara charanaravinde" (Praises to the lotus feet of Shankara and Parvati, the creators of the universe). "Jagat pitrave vande"—Parvati as the mother of the universe.

These verses remind us that the Divine is always present and can be worshipped in various forms, irrespective of one's marital status.

Religious Freedom and Spiritual Freedom

It is essential to question the basis of these restrictions imposed on individuals. Who has the right to dictate the conditions under which one can or cannot worship the Divine? The freedom to worship ultimately rests with the individual, driven by their heartfelt devotion and spiritual connection.

The Shiva Purana specifically mentions that the time for devotion to Shiva is not restricted to a specific period. It encourages devotion at any time, highlighting the importance of Moksha (enlightenment) as the ultimate goal. Therefore, the act of pouring water on Shivling is a personal choice that should be guided by personal beliefs and spiritual aspirations.

Practicing Spiritual Freedom

So, if you have the inclination to pour water on Shivling in the evening or wish to perform Abhishekam, go ahead. It is a spiritual practice that can bring purity and calmness.

Furthermore, chanting the name of Shiva through the Om Namah Shivaya mantra is a powerful way to connect with the Divine. This mantra is believed to have the power to cleanse the mind and soul, leading to Dharma (righteousness), Artha (wealth), Artha (happiness), and Moksha (liberation).

Remember, spirituality is a journey, and the most important thing is to follow your heart and personal beliefs. If you face any opposition, handle it with grace and understanding. You can continue your spiritual practice at the comfort of your home or in your heart, regardless of external hindrances. The spiritual journey belongs to you, and only you can make the steps towards enlightenment.